Masjidil Aksa: Béda antara owahan
Konten dihapus Konten ditambahkan
c éjaan, replaced: yaiku → ya iku (5) using AWB |
c →Status religius: éjaan using AWB |
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Larik 99:
=== Status religius ===
[[Gambar:DecorInterieurDharihSidiAliElMekki.JPG|thumb|right|Gambar ing témbok sawijining omah ing Tunisia, nampilaké telu papan suci Islam.]]
Yerusalem déning akèh kalangan umat Islam dianggep minangka panggonan sing suci, sarujuk karo penafsiran saka ayat-ayat suci Al-Qur'an lan manéka hadist. Abdallah El-Khatib
| first = Ghada Hashem | month= February | year= 2000 | work = Middle East Policy Journal | volume = VII | issue = 14 | publisher = Blackwell Publishing | id = ISSN 1061-1924 | accessdate = 17 November 2006 | quote = <!--The holiness of Jerusalem was related to the rise and expansion of a certain type of literary genre, known as al-Fadhail or history of cities. The Fadhail of Jerusalem preserved the traditions of the Prophet regarding Jerusalem, the statements of various holy personages, and the city's popular lore. All of these inspired Muslims to ''embellish the sanctity of the city beyond its status in the holy texts''. The greatest source of information for al-Fadhail was the hadith, the Prophet's traditions, which were beginning to be quoted extensively in the last third of the first Muslim century (the seventh century of the Christian era). The traditions were used to enumerate the values of visiting the city and al-Aqsa Mosque. Circulating widely during the Umayyad period, these traditions were often a reflection of the ''Umayyad policy of enhancing the religious status of Jerusalem''.--> }}</ref> Akademisi-akademisi lainnya mempertanyakan keberadaan motif-motif
Naskah-naskah abad tengahan, kayadéné uga tulisan-tulisan politis era modhèrn, kapara mapanaké Masjid Al-Aqsa minangka papan suci katelu tumrap umat Islam.<ref name=Webster>{{cite book |first=Wendy |last=Doninger |title=Merriam-Webster's Encyclopedia of World Religions |date=1 September 1999 |publisher=[[Merriam-Webster]] |isbn=0-877-79044-2 |page=70}}</ref> Contoné, kitab [[Sahih Bukhari]] ngutip [[Abu Hurairah]] saka Nabi Muhammad SAW, sing martakaké: "Aja nganti lelungan iku ngabotaké (panjenengan) kajaba menyang telu masjid ya iku [[Masjid Al Haram|Masjid Al-Haram]], [[Masjid Nabawi|Masjid Rasulullah SAW]], lan Masjid Al Aqsa".<ref>Baiquni, Umairul Ahbab, Achmad Sunarto (1996). Terjemah Hadits Shahih Bukhari, Penerbit Husaini, Bandung. Hlm. 590.</ref> Saliyané iku, [[Organisasi Konferensi Islam]] (sing alesan ngadegaké “kanggo mbébasaké Al-Aqsa saka pendhudhukan Zionis [Israèl]") nyebut Masjid Al Aqsa jroning sawijining résolusi sing ngutuk tindakan-tindakan Israèl ing kutha iku, minangka papan paling suci katelu tumrap umat Islam.<ref>{{cite web |url=http://www.oic-oci.org/english/conf/is/2/2nd-is-sum.htm#2 |title=Resolution No. 2/2-IS |accessdate=17 November 2006 |date=24 February 1974 |work=Second Islamic Summit Conference |publisher=[[Organisation of the Islamic Conference]]}}</ref>
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