Laknat getih
Laknat getik ngarujuk karo pasal Prajanjian Anyar kontroversial saka Injil Matius, sing ngisahake kadadeyan sing timbul ing pengadilan Pilatus sadurunge panyaliban Yesus lan khususe kehendak saka para kerumunan sing kepingin Yesus seda.[1]
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Matius 27:24–25 nyatakake:
Bareng Sang Pilatus uninga, yen sakabehing pambudidaya bakal tanpa guna, malah wis wiwit kisruh kaanane, panjenengane banjur wijik asta ana ing sangareping wong akeh mau lan ngandika: “Aku ora kaluputan tumrap getihe wong iki; iku prakaramu dhewe!” Nanging wong kabeh padha matur: “Rahipun dhumawaha ing kawula dalah saanak-anak kawula.” (Grikenlan: Τὸ αἷμα αὐτοῦ ἐφ’ ἡμᾶς καὶ ἐπὶ τὰ τέκνα ἡμῶν)
Pasal kasebut ora duwe counterpart ing Injil-Injil liyane lan diyakini gegandengan karo penghancuran Yerusalem ing taun 70 Masehi.[2] Teolog Ulrich Luz nyatakake minangka "fiksi redaksional" sing ditemoke dening pangarang Injil Matius.[3] Beberapa penulis mandangine minangka bagean saka polemik anti-Yahudi Matius, sing didelok dadi wiji saka antisemitisme Kristen ing wektu sawise.[4]
Deleng uga
besutReferensi
besut- ↑ The Historical Jesus Through Catholic and Jewish Eyes by Bryan F. Le Beau, Leonard J. Greenspoon and Dennis Hamm (Nov 1, 2000) ISBN 1563383225. pp.105-106
- ↑ Craig Evans, Matthew (Cambridge University Press, 2012) page 455.
- ↑ Ulrich Luz, Studies in Matthew (William B. Eerdmans Publishing, 2005) page 58.
- ↑ Graham Stanton, A Gospel for a New People, (Westminster John Knox Press, 1993) page 148.